Wednesday, 8 July 2015

RE: Radicalism and Extremism

Image courtesy of 5 Pillars

After the attacks that killed many British holiday makers in Tunisia, David Cameron said that the fight against Islamic State is "the struggle of our generation" (see <here>). Schools are the "frontline" of this "battlefield" and will have a legal duty to prevent their pupils being drawn into terrorism from July 1 2015, when new counter-terrorism guidelines come into force. Sadly a number of school age students have left the UK to join IS forces. There has also been the Trojan Horse inquiry (Park View is apparently to soon change name to try to combat recruitment crisis), on top of the British Values agenda for school leaders; there is seemingly much to be concerned about in our schools.

In an extension of current safeguarding laws, teachers are now being asked to try and spot signs of radicalisation and extremism. They must also report children’s interest in extreme ideologies, even if they are legal. This provides many difficulties and complexities. Many have claimed, quite rightly that they are teachers because they want to "enhance intelligence, not gather it" (See Waqar's thoughtful blog, as a Muslim RE teacher, on this <here>).

Already there is already much confusion. Nicky Morgan MP has suggested, one indicator could be intolerance of homosexuality for example; "Sadly, Isis are extremely intolerant of homosexuality." (see <here>). “Teachers cannot be turned into spies”, claimed NUT leader Christine Blower. This creates significant hype that then needs to be unpicked.

There is likely to be fear among teachers and leaders in schools because it appears this may be another accountability measure for forced academisation, OFSTED or even capability proceedings. Sadly the RE community seems to be pushed to the forefront again with some teachers reporting headteachers are forcing them to teach Islam RIGHT NOW, regardless of any syllabus or year by year planning.

I was fortunate enough to go to a training day held by Havering Borough entitled: Safeguarding Children Online: Radicalism and Extremism hosted by the excellent Penny Patterson and inspirational Sara Khan. The morning full of fascinating input got me thinking about a lot of issues connected to young people and their use of social media.

The explanation of the law change was a clear one. It is not what Morgan, Blower and the press would have us believe. This is simply an extension of our safeguarding and child protection responsibility, reflecting more recent concerns including the threat of IS and other Islamic extremists, as well as the Far Right. One issue is that of the, perhaps poor, Government definition of extremism essentially being "against British Values". Now, many do not object to the values themselves, but they do object to the concept and implementation in schools.

We as teachers need to look out for signs of all types of grooming: withdrawal, changes in behavior, secrecy. Often we do not know what students are being groomed for, nor is it our place to investigate. It may be sexual abuse, sexual exploitation, domestic violence, other physical and emotional abuse, radicalisation, gang membership. Is it possible to say that you will look out for some forms and not others? If you are concerned about anything, you simply alert the responsible safeguarding member of staff, let them make the decisions.

Some examples were given of primary age children telling staff, "We're going on holiday to Syria". This should ring alarm bells for any responsible adult. Did the friends of some of the teenagers who have left to fight for IS really give no clue as to what they were planning? Had their friends known their teachers would have been able and willing to help, would they have informed them? Maybe.

Education and information is vital for all staff. How many would be able to distinguish between conservative or traditional, and extremist Islam? To some, praying five times a day and fasting during Ramadan seems pretty extreme! It does not seem unreasonable for teachers to give themselves a suitable grounding in spotting signs of radicalism and extremism in the same way they have a basic knowledge of the danger signs of self harm, drug using. eating disorders and sexual exploitation. We have never been expected to be the experts, but we are the people that spend the most time with our students. We are the people that may spot these things. We are the people that can help young people that have been filled with false hope and romantic naivety.

I urge teachers to not be afraid of this extension to our care. There are ever more dangers to the children in our care while social media continues to allow unparalleled and completely unregulated access to all kinds of individuals and groups. IS is sadly just one of many threats. The Far Right, gangs, those promoting eating disorders or self harm all have a presence, alongside many more in an ever changing landscape.

So what about RE? We're going to sort this problem for everyone some headteachers think. An RE colleague suggested this: 
  1. Support RE in your schools and ensure it has a focus on knowledge of the religious traditions. 
  2. Allow students to approach religion critically and allow it to be challenged. 
  3. Educate students about the reliability of sources and information. 
  4. Don't think RE can do it all.
(Thanks to Daniel Hugill for these)


Safeguarding has never been the responsibility of one department. It is always a whole school issue, with every single adult in a school having their eyes and ears open for our vulnerable children, whatever the danger may be in their lives. I don't see this as spying, it is an act of love.

Tuesday, 7 July 2015

#TeachMeetCSS: Pontifex (7/7/15)

Image courtesy of Wikimedia

At TM CSS, a leadership-focused TeachMeet, I shared a 7 minute presentation reflecting on pastoral leadership. This is so often not a feature at TeachMeets, nor on blogs or Twitter. This may be partly due to the sensitive nature of many aspects of the job, or perhaps due to the difficulty in suggesting transferable ideas from one school to the next. The questions I want people to go away thinking about are about their pastoral responsibilities... as a classroom teacher or as a senior leader. Also about the time, space, status and reward they give to pastoral leaders in their school: are you doing enough?


Download GoogleSlides <here>
Download PDF with my speaker notes <here>

Monday, 6 July 2015

#TMIslington: Fighting the Forgetting Curve: My Battle Plan (6/7/15)

Image courtesy of Deuces Cracked

At TM Islington, I shared a 7 minute presentation on embedding some metacognition into my lessons including some 'quick wins' to incorporate into lessons planning. Ultimately we spend a lot of time preparing excellent lessons, but then don't always ensure that students remember them. What can we do to try to improve this?

View on GoogleDocs <here>

Further Reading:
  • Ruth Powley has collated a number of ideas in a recent blog <here>
  • David Didau has just finished a blog series on 20 Principles of Pyschology for teaching <here>
Related Posts:

My KS3 Metacognition handout:

Sunday, 5 July 2015

UKEdMag: The Future of RE


Having lead some sessions for TeachFirst and the Herts Secondary RE Local Group on the future of RE, I attempted, for a wider audeince and tight word count (given the complexity!) to produce an overview of the current situation in RE. I'd also like to add, that this was written before the Clark/Woodhead Faith Debates pamplet was also published.


[Download as a PDF]
Read the article in full here: http://ukedchat.com/magazine/july-2015/4/

Sunday, 28 June 2015

The Paradox of Liberalism: Same-Sex Marriage [Porta Fidei]

Image courtesy of Wikipedia

One of the papers delivered at the Porta Fidei conference by Adrian Pabst was on Liberalism and Catholic Education. It looked at some of the notions of liberalism that influences many of the social norms of life in Britain, and the problems that it potentially causes for those in Catholic Education.

This came at an interesting time when seemingly my entire Facebook was filled with rainbow coloured profile pictures celebrating the Supreme Court ruling in the USA making same-sex marriage legal nationwide. It would be a brave man or woman who would post an argument against gay-marriage this weekend. They would more than likely be labelled a ‘bigot’, ‘homophobic’ or worse.

Pabst made it clear that we need to listen; a major problem of contemporary liberalism is that it doesn't always listen. Libertarian liberalism is focused on a freedom whereby “you can do what you like” as long as it is within the law; this dominates social media in particular I think. It is in direct opposition to the beliefs of many people of faith, and indeed those of no faith too. Does consideration of the common good still exist?

There also seems to be a belief that a change of law will automatically change everyone’s mindset and there will be no more discussion or reflection needed. It doesn't. Obama has been explaining this week that just because racism is illegal in the US, it does not mean there is no racism and that there is much work still to be done (<here>). Just because the law has been changed on same-sex marriage, does not mean the discussion will end, nor should it.

John Stuart Mill was clear, in the 19th Century, that you need to be open to being proven wrong, and that ideas and beliefs should be freely discussed. This is being truly liberal (see <here>) and should be a characteristic of a liberal society. How can do the shutting down of debate with the use of abusive and hurtful insults be truly liberal? Are people free to believe and act in a way they see best (and can justify), or are people only free to believe and act in ways that a liberal society has decided it will allow?

It reminds me of David Laws MP at the TES Education Hustings in March 2015 who explained the Liberal Democrat Party’s view on faith schools. Some in the party argued to get rid of them as they can no longer be justified in an increasingly secular society, but others argued that in order to be be truly liberal, they must allow people who want faith schools to educate their children in them. 

In May, Lee Donaghy wrote a fascinating blog for the Labour Teachers site about teaching homosexuality in a Muslim school. His advice came down to essentially two pieces of advice:
  1. Teach things of faith accurately and in depth. This involves the nature of sin, and the difference between acts and people. Like Islam, many people do not understand the Catholic position on homosexuality. Students can have a very polarised view from parents rather than a factually accurate position. For them to form their own opinion, they need to be given all the information. 
  2. Teach the law. This may be at odds with some religious beliefs, but it is not irrelevant. There are plenty of laws which people do not approve of, or celebrate, but they are laws that need to be obeyed none the less.
You will not be able to do these things if debate is shut down under the perhaps well-intentioned cry of ‘homophobia’ (or racism, sexism etc). I urge you to read Lee’s blog in full <here>.

These ideas were revisited later in the day as James Arthur in his paper on The Catholic Identity of Catholic Institutions pointed out that many Catholics in public office are pressured into adopting secular views rather than being allowed to hold positions of faith. It is true that it is unpopular to hold a Catholic belief on the sanctity of life, for example. You will be more often than not shut down with abuse rather than engaged in debate. At the very least ridiculed. Possibly driven out of office.

Dom Anthony Sutch lead a wonderful session on Catholic leadership (with the brilliant Stephen Tiereny) where he reminded the Catholic community that, “We are a counter-cultural movement; we are what the culture should be.. a place of love.”. This was a powerful statement that reinforced some that Pabst had said earlier, that too often in contemporary society, “People feel they deserve whatever they can get.. and have a distinct smugness about it”

Sutch then said, “Our schools are there to form authentic human beings… with a personal encounter with Christ. We are the living face of Christ. When you are with child struggling with LBGT issues, you must be Christ.”

This was echoed by New York priest Fr James Martin on his Facebook (see <here>): 


Martin, who after receiving an absolute torrent of abuse from the Catholic community, linked to a number of responses including this one from the Archbishop of Atlanta (see <here>):


“It is not a license for more venomous language or vile behaviour against those who opinions continue to differ from our own… the decision has offered all of us an opportunity to continue the vitally important dialogue .”

We cannot have a liberal society, or a liberal classroom, where there is no dialogue. Vitally we must be able to listen, as Pabst suggested in his paper. There will be views in our classroom that we do not agree with: racist, homophobic, sexist. We need to listen and get to the heart of the matter without simply shutting them down.

As Christopher Hale writes in his excellent response to the decision: 

“When we listen to each other with big hearts, we can begin to overcome the unfair stereotypes that divide us. We can put to rest the great lie that everyone who opposes gay marriage is a bigot and that everyone who supports it is a bad Catholic.” (Read in full <here>)

Will people listen to this blog post or shut it down with abuse? I hope the former.

Saturday, 27 June 2015

Porta Fidei: Challenges at the Chalkface

Image courtesy of <here>

I was privileged to be invited by Michael Merrick to present a paper at Porta Fidei in Carlisle on Saturday 27th June 2015:

An academic conference exploring the ambitions, obligations, challenges and obstacles facing faith schools in the United Kingdom. It shall consist of two keynote papers and four seminar sessions, seeking to generate honest discussion and debate in an atmosphere of collegiality and friendship.

We have a variety of speakers - from academia and school leaders, to teachers to public policy experts - presenting papers on themes as diverse as the formation of Catholic teachers, the challenge of secular liberalism to faith schooling, the 'Catholic curriculum', and the challenge of teaching RE in a post-Christian, pluralist society. The day will include two keynote papers and four seminar sessions, entitled: 'What Makes a Catholic School Catholic?', 'Faith and Leadership', 'Challenges at the Chalkface' and 'If Not This, What? Alternative Models of Catholic Education.'

The event is organised in association with the Diocese of Lancaster Education Service. <link>

I spoke about some of the challenges of being a Catholic RE teacher:

Seminar 3 – Challenges from the Chalkface
  • Chair: Canon Luiz Ruscillo
  • Andy Lewis – ‘Religious Literacy and the Purpose of RE’
  • Charlotte Vardy – ‘Are the Curriculum Reforms Good for Catholic RE?' 
  • Fr John Millar – ‘The Challenges of Chaplaincy’
Download my paper notes <here>

Podcast (no idea of quality!) <here>

Conference notes LIVE SCRIBED <here>

Friday, 26 June 2015

RS Reform Briefing: CREDO HEI Day at St Mary’s University College (22/6/15) - CatholicREsource.co.uk


I was there as the teacher... as Peter Ward of NBRIA gave his outline of key changes, Phillip Robinson of the CES explained some of the exam board outlines, Ant Towey explained the HEI involvement... I finished the day with a call to arms to the 84 RE teachers in the room. This is our moment, a moment to do something extraordinary.

On my return to school, I recorded a version of my short 'call to arms' that could be shown at Diocese meetings and other HEI days. Here it is:


Download a script of it <here>
Download the flyer <here>
Download the video <here>

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